| Phallic statuette representing the god Priapus. MNAT 518. |
Since the beginning of time, humanity
has demonstrated a constant and profound preoccupation with the
subject of fertility. Myths and rites, both ideological and formal,
originated in the earliest periods of prehistory. From the most
basic concepts, intimately linked to nature, we arrive at images
that perfectly combine cosmogony and theogony. We see this in
the different Mediterranean and eastern cultures, and also in
those cultures most representative of European classicism (Greece
and Rome). There are always, however, clear references to the
earliest roots of prehistory (the Mother God), pivot and support
for the whole subsequent evolutionary process.
Names change, attributes become more
specific (a logical consequence of the growth process of a never-pruned
genealogical tree) and the subjects and representations even become
trivialized. The divine and the human lose definition and they
blend into an almost epic iconographic amalgam of religious invocation
and exaltation of the senses. The Mediterranean becomes the generator
and binding element in a process that will result in the formation
of cultures that, despite their diversity, have important similarities.
This is not surprising if we remember the roots and trunk common
to them all.
From this time, archaeology clearly reflects
the development of complex mythologies, rites and beliefs around
the subject of fertility. We witness the sublimation of the myths
that, nevertheless, do not abandon their intimate connections
with the most profound forces of nature. On the contrary, they
reinforce their integration in the officialized mythology: earth,
water, fire, forests, etc.

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