| Small marble votive altar with an
inscription to Jupiter. MNAT 5217. |
Superstition was common in the private
life of the Romans, as well as personal religious devotions and
the traditional domestic and family cults (the pious memory of
ancestors).
Sensibly, Rome respected the cults and
beliefs of the peoples of the territories it conquered. Romanization,
amongst other things, brought about the assimilation and syncretism
of different forms of worship and the incorporation of numerous
foreign divinities into the original pantheon of the Republic,
particularly those from Greece and the eastern Mediterranean.
The reign of Augustus brought about major
changes in the religious slant of the new Imperial structure.
Official religious demonstrations quickly turned into the worship
of an ideal and abstract dea Roma and of the person of
the Emperor (initially deified after death, but eventually becoming
a virtual living god, and even including other members of the
Imperial family).
The Imperial cult, despite deviations
and excesses, would have a great influence on the various areas
of religion. The traditional Roman gods such as Juno, Minerva,
Sylvanus or Venus had the title "august" added to their
names. Refusing to render homage to the Emperor, the personification
of the State, was considered a political-religious crime. Continued
resistance could lead to the death penalty and was the cause of
a great deal of persecution of Christian subversives.
Christianity arrived in Tarraco early,
although we have no real evidence showing its firm establishment
in the city until the 3rd century. In the year 259 Bishop Fructuosus
of Tarraco and his deacons Augurius and Eulogius were martyred
in the arena of the Amphitheatre. Many beliefs and religions coexisted,
with more or less hostility, until the general imposition of Christianity,
which eventually became the official religion of the Empire. These
included paganism and oriental salvation religions (including
the cults of Mithras, Cybele or Isis, Judaism and the Christian
doctrine). Anti-pagan repressions and sectarian conflicts between
Catholics and Arians were frequent right until the time of the
Muslim invasion.

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